إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ رَفَعَ لِيَ الدُّنْيَا فَأَنَا أَنْظُرُ إِلَيْهَا وَإِلَى مَا هُوَ كَائِنٌ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّمَا أَنْظُرُ إِلَى كَفِّي هَذِهِ ، جَلِيَّانِ مِنْ أَمْرِ اللَّهِ عَزَّ وَجَلَّ جَلاهُ لِنَبِيِّهِ كَمَا جَلاهُ لِلنَّبِيِّينَ قَبْلَهُ
The Messenger of Allah (sallalahu `Alayhi wa sallam) one day said : ” Verily Allah ta`la raised and placed this world in front of me such that i am seeing everything in it and that which is about to occur until Qiyamah just like how i see this hand of mine. This is a clear (divine) manifestation (bestowal – جَلِيَّانِ) for his prophet just like how he manifested (similar blessings) for the prophets before
[Ref: Kanz ul-`Ummal 11/420 hadeeth 31971; Mu`jam az-Zawaid lit-Tabraani 8/ 287; Hilyatul Awliyah of Abu Nu`aym 2/101; Very weak ]
Answer & Tahkeeq :
The following answer is a combination of what i translated from Hafidh Zubayr `Ale Zaee’s tahkeeq posted in Alhadees Shumaro 106, Page 8 with additional notes and insertion from myself
The chain of narration that comes in Tabraani and Hilyatul Awliya
حَدَّثَنَا سُلَيْمَانُ بْنُ أَحْمَدَ ، ثَنَا بَكْرُ بْنُ سَهْلٍ ، ثَنَا نُعَيْمُ بْنُ حَمَّادٍ ، ثَنَا بَقِيَّةُ ، عَنْ سَعِيدِ بْنِ سِنَانٍ ، ثَنَا أَبُو الزَّاهِرِيَّةِ ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنِ ابْنِ عُمَرَ
Flaw A)
The narrator Abu Mahdi Sa`eed ibn Sinan al-Hanafi [ His Nasb is also al-Hamsi and ash-Shaami and he is from the 8th tabaqah) is severely criticised
1) Imam Bukhaari rahimahullah said
منكر الحديث
3) Imam Daraqutni
يضع الحديث
He fabricates Hadeeth
[Ref: al-`Ilal 525]
The Imam daraqutni also mentioned him in Ad-Dhu`fa
[Ref: Adh-Dhu`afa wal-Matrukeen 270]
Full narration :
• قال السلمي: سألت الدَّارَقُطْنِيّ عن سعيد بن سنان، فقال: هما اثنان سعيد بن سنان، أبو مهدي، حمصي، يضع الحديث، وسعيد بن سنان، أبو سنان، كوفي، سكن
[Ref: موسوعة أقوال أبي الحسن الدارقطني في رجال الحديث وعلله]
4) Imam Abu Haatim ar-Razi said :
[Ref: Jarh wa Ta`deel 4/28 No. 114]
5) Imam Muslim said the same as Imam Bukhaari :
منكر الحديث
6) Hafidh Dhahabi said :
[Complete : عقب على حديث وقال: بل سعيد متهم به وله ترجمة فى الميزان ولم يذكر فيها أنه وضع]
[Ref: Al mughni fi adh dhuafa 1/406; No. 2411]
7) Hafidh Ibn Hajar said :
He is a muddalis and is reporting from `an and as per the principle, his narration cannot be authenticated until his sam`a is affirmed
